S. M. Bellari – The Rose – The Unwritten Definition of Life

The Unwritten Definition of Life
The Unwritten Definition of Life


I am not a philosopher. At least, not in the formal sense. My hands have held paintbrushes more than they’ve held treatises, my thoughts drift toward blooms rather than proofs. Yet when I sit quietly before the garden I planted with hope and patience, I begin to wonder: does life ask to be defined, or simply lived?

Philosophers have tried. Scientists still try. Even artificial intelligence, a web of logic and pattern, searches for clarity. But what if the answer hides not in the data, but in the dance of leaves outside an open window?

Every morning begins with this gentle riddle: I see the movement of wind through branches I once cradled as saplings. I listen as birds return, drawn by instinct and trust, seeking shade, perhaps shelter. Their presence, fleeting and feathered, speaks of a truth that feels older than language.

This is life.

Life defies the confines of an equation or a sentence; it is a sequence of sacred observations: breath, movement, beauty. Life as sensation and response. When inspiration taps on my mind, asking to be written, when a phrase stirs and insists on form, I am living. I am thinking. I am creating. Whether it is embroidered on cloth, swirled into a painting, or simmered into a pot with a new recipe, my offerings are stitched from the thread of existence itself.

So I ask myself, as Aristotle once asked the world: what is life’s essence?

Aristotle believed that everything has a telos, a purpose or final cause. He argued that life is defined by its activity, and for humans, that activity is reason. To live well is to reason well. He imagined life as potential moving toward actuality: the acorn striving to be the oak, the child unfolding into virtue.

And yet, in the garden, I find Aristotle’s vision not in words, but in process. The jasmine unfurls not from logic, but from longing. The bloom opens not to explain, but to exist. And isn’t that what Aristotle meant? That the soul lives through motion, through the doing of things that fulfill its nature?

Instead of treating the mystery as a problem to solve, I embrace it as a symphony to attend. The wind plays through my garden like an invisible musician. The sun brushes its light across petals with a painter’s patience. I observe. I receive. I act in response, with creativity, with gratitude, and with presence.

Life is not what I define. It is what I witness. It is the miracle I participate in.

In Aristotle’s De Anima, he explores the soul not as a supernatural entity, but as the form of a living body, the animating principle. The soul is what makes something alive, capable of nourishment, growth, sensation, and thought. When I feel something stirring in me, an idea, a gesture of care, a sense of connection, I am touching this animating principle. I am not solving the riddle of life, but inhabiting it.

And this habit of inhabiting, I believe, is the closest thing to a definition I can offer.

Life is a verb. It is the way a hand moves across cloth, the way a mind organizes memory into language, the way gratitude softens a hard morning. I choose to live by engaging with beauty. With utility. With meaning. Even if I am ordinary, especially because I am ordinary, I craft my days into small acts of reverence.

Perhaps my creativity is not to prove, it is to praise. It’s not to define life, it is to honor it.

So, no: I do not claim a philosopher’s title, nor a scientist’s precision. I am a gardener of thought, a quiet celebrant of daily miracles. When I cook with care, when I embroider with intention, when I write with love, I become part of the unfolding story of life. I don’t think that I am an observer alone, I am just a contributor.

The question remains: what is life?

And the answer, like the jasmine, may never speak. It may only bloom.